Two Catholic Missionaries in Tibet

By the 1840’s the Imperial Chinese government was beginning to realise just how precarious its long cherished independence was. It looked on with alarm as one of its neighbours after another fell to the Western powers. The pattern of absorption was often the same — first came either missionaries who attacked traditional institutions, or merchants who demanded unfair privileges. When their behaviour caused trouble and the government tried to keep them in line, the missionaries or merchants would demand protection from their respective governments and soon gunboats were sailing and armies marching. Determined that this would not be their fate, the Chinese had banned all missionaries and had tried to restrict merchants to a few so-called treaty ports. But if the merchants were cunning and determined, the missionaries were even more so. Ignoring rightfully enacted laws and statutes, missionaries had disguised themselves and penetrated into some of the most remote parts of the empire. Suspecting some of them of spying for Western powers, as indeed they often did, the Chinese had put in place a series of draconian measures to deal this threat.



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